Reference: Judgement-seat
Morish
????. A place attached to the judgement-hall, where judgement was pronounced, speeches delivered, etc. It was on the ???? that Herod sat, when he made his oration. Mt 27:19; Joh 19:13; Ac 12:21; 18:12-17; 25:6-17. The floor of this place was doubtless of tesselated stones, which accounts for its being called the PAVEMENT in Joh 19:13. In the Hebrew it was called GABBATHA, which signifies elevated or raised platform. In Jas 2:6 the word is ?????????. (For the judgement-seat of Christ, see JUDGEMENT, No. 3.)
See Verses Found in Dictionary
And he sitting on his tribunal, his wife sent to him, saying, Let there be nothing to thee and that just man: for this day I suffered many things in a dream on account of Him.
Then Pilate hearing these words, led out Jesus, and sat down on the tribunal, in the place called Pavement, but in Hebrew, Gabbatha.
Then Pilate hearing these words, led out Jesus, and sat down on the tribunal, in the place called Pavement, but in Hebrew, Gabbatha.
But on an appointed day, Herod, invested with his royal apparel, sitting on his tribunal, delivered a discourse to them:
But Gallio being proconsul of Achaia, the Jews of one accord arose up against Paul, and led him to the tribunal, saying, This one persuades men to worship God contrary to law. read more. And Paul being about to open his mouth, Gallio said to the Jews, If it were some injustice or wicked rascality, O Jews, I would bear with you according to reason: but if there are questions about the words and name, and law appertaining to you, yourselves shall see to it; I do not wish to be judge of these things. And he drove them away from the tribunal. And all taking Sosthenes, the chief ruler of the synagogue, beat him before the tribunal; and nothing of these things was a care to Gallio.
And having tarried with them not more than eight or ten days, having come down to Caesarea, on the following day, sitting on the tribunal, he commanded that Paul should be brought forth. And he being present, the Jews having come down from Jerusalem stood around him, bringing against him charges many and heavy, which they were not able to prove. read more. And Paul apologizing, that Neither against the law of the Jews, nor against the temple, nor against Caesar, have I done anything wrong. And Festus, wishing to confer a gratification on the Jews, responding to Paul, said, Are you willing, having gone up to Jerusalem, there to be judged by me concerning these things? And Paul said, I am standing at the tribunal of Caesar, where it behooves me to be judged. To the Jews I have done nothing wrong, as you indeed well know. If therefore I indeed am guilty of unrighteousness, and have done anything worthy of death, I do not ask not to die: but if nothing of these things of which they accuse me is true, no man is able to gratify them (by my death): I appeal unto Caesar. Then Festus, having spoken with the council, responded, Thou hast appealed unto Caesar; thou shalt go unto Caesar. And some days having passed away, king Agrippa and Bernice came down to Caesarea, saluting Festus. And while they were spending many days there, Festus expounded to the king the matters appertaining to Paul, saying, A certain man has been left a prisoner by Felix: concerning whom, I being in Jerusalem, the chief priests and elders of the Jews appeared before me, asking condemnation against him; to whom I responded, that it is not the customs to the Romans to slay any man gratuitously, before that the accused may have his accusers face to face, and receive a place of defence concerning the charge. Then they, having come together to this place, making no delay, immediately sitting on the judgment-seat, I commanded that the man should be led forth;
You have dishonored the poor. Do not the rich domineer over you, and drag you into courts?